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The other day I was reading a book and I came across a little anecdote. It was about the great Athenian general Themistocles. Before the battle of Salamis, he was locked in a vigorous debate with a Spartan general about potential strategies for defeating the Persians.

Themistocles was clearly in the minority with his views (but which ultimately turned out to be right and saved Western Civilization). He continued to interrupt and contradict the other generals. Finally, the Spartan general threatened to strike Themistocles if he didn’t shut up and stop. “Strike!” Themistocles shouted back, “But listen!”


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Every single philosopher in the history of humanity tells you this: Don’t worry about the things you can’t control. And only focus on things you do control. That’s the key to happiness.


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U Zrenjaninu, u jednoj fabrici, žene su nosile crvenu traku u vreme menstrualnog ciklusa i tih dana bile plaćene 75% od plate, jer su bile manje produktivne.


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Postcolonialist black Caribbean philosopher Frantz Fanon in his 1961 book Wretched of the Earth writes about the volatile relationship between the colonizer and the colonized, and the conditions of decolonization. In it, he sharply warns the colonized against reproducing and maintaining the oppressive systems of colonization by replacing those at top by those previously at the bottom after a successful revolution.


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The free access which many young people have to romances, novels, and plays has poisoned the mind and corrupted the morals of many a promising youth; and prevented others from improving their minds in useful knowledge. Parents take care to feed their children with wholesome diet; and yet how unconcerned about the provision for the mind, whether they are furnished with salutary food, or with trash, chaff, or poison?

Memoirs of the Bloomsgrove Family, 1790


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There is a new understanding that tantrums, oppositionalism, [and] negativism are not a sign that the child is terrible or that the child’s age is terrible. It’s a sign that the ability of the child to think through a situation has collapsed because of overwhelming feelings of fear and frustration that dysregulates their emotional composure. There is more of an awareness that when we say the “terrible twos” we’re really talking about the adult experience rather than the child’s.


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The Code of Hammurabi decreed that bartenders who watered down beer would be executed.


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I want to say one more thing about politics.

One of the legacies of the counterculture, particularly on the left, is the idea that expression is action. This idea has haunted those of us on the left for a long time.

But one of the reasons that the Tea Party came to power was that they organized—they built institutions. So the challenge for those of us who want a different world is not to simply trust that the expressive variety that the internet permits is the key to freedom. Rather, we need to seek a kind of freedom that involves people not like us, that builds institutions that support people not like us—not just ones that help gratify our desires to find new partners or build better micro-worlds.

The New Communalists believed that the micro-world was where politics happened. If we could just build a better micro-world, we could live by example to create a better world for the whole. I think that's wrong. Our challenge is to build a world that takes responsibility for people not like ourselves. And it's a challenge we won't meet by enhancing our expressive abilities, or improving the technologies of expressive connection.


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I have a theory, and I offer it to you as a pocket theory. I have a category of theories that I call pocket theories. Because there is no evidence, no research behind them.


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The engineering world doesn’t have a conception of how to intervene in debate that isn’t infrastructural.


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In one famous passage, he asks why Shakespeare’s villains killed only a few people, while Lenin and Stalin murdered millions. The reason is that Macbeth and Iago “had no ideology.” Real people do not resemble the evildoers of mass culture, who delight in cruelty and destruction. No, to do mass evil you have to believe it is good, and it is ideology that supplies this conviction.


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A good percentage of Humans are prone to mass delusions which lead to irrational behavior. This is a known bug in our operating system, and we have designed some parts of our society to protect us against it.


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A pattern that occurs in many other sectors: as systems fail, people fall back on innate communal logic. Politics and the media are obvious current examples.


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There is a moral imperative to help those in need—and conservatives should recognize this—while at the same time friction is inevitable when two cultures exist side by side—and liberals should recognize this. One would hope for a reasoned discussion of how to balance the two. But that won’t happen as long as those whose are insulated from the consequences of policy—need I point out that Los Angeles is not located in Houston?—use multiculturalism as a weapon to enforce class.